That means thinking about the Bible deliberately and consciously, seeking God's wisdom. From Genesis to Revelation we read of normal people that received the promises of God. But it is not synonymous with labor. The Bible is filled with the promises of God. Part of our confusion is caused by the simple fact that the word "law" in the New Testament has at least three different meanings when used in different contexts. That's why Paul can say in 1 Corinthians 13:3, "If I give away all I have and if I deliver my body to be burned, but have not love, I gain nothing.". My guess is that there is a good deal of confusion in our minds when we read on the one hand in Romans 6:14, "You are no longer under law but under grace," but on the other hand in Romans 3:31, "Do we then overthrow the law by faith? So the first point in our theology of the law was that love fulfills the law. Promises of God. So how do we become loving people? The Mosaic Law did not state a penalty for failing to tithe. Youth Group Game and Lesson on Promises. No, it doesn't! What I would like to do this morning is vindicate Moses from the widespread accusation that he taught a different way of salvation and sanctification than the New Testament does, namely, "by grace through faith . The second point was that love only comes out of faith in God's promises. The crucial text here is Romans 13:8–10. God’s mysteries are unsearchable and inscrutable. The second point was that love is the outworking of faith. What will love look like between those of us who disagree over the next three months, and where will it come from? In Hebrews 6:13 it says, "For when God made a promise to Abraham since he had no one greater by whom to swear, he swore by himself." Galatians 3:5 answers, "The one who supplies the Spirit to you and works miracles among you does so not by works of the law but by the hearing of faith." . Jeremiah 29:11 by type shows us how God commits to his promise to save and the hope of the resurrection and entrance into the true Promised Land. Therefore, when the ten commandments begin, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. Combined with this is the wonderful Personality behind it: We find that keeping His commandments—His law—teaches us God's greatest attribute. The Law “was added because of transgressions” (Gal. But there is no Greek word for legalism, so when Paul wanted to refer to this distortion of the Mosaic law, he often used the phrase, "works of law" (e.g., Romans 3:20; Galatians 2:16, 3:2, 5). As Hebrews 10:23 tells us, “[God] who promised is faithful.” The Father always keeps His promises—the same today as He did in the days of the Bible. Pursue the law for Christian growth, and in so doing, please God. These promises are sealed by the highest authority, God's word. To prevent this from happening again, God instituted the law and its penalties as a way of holding back the progress of sin. And so through him, the “Amen” is spoken by us to the glory of God.” 2 Corinthians 1:20 NIV. You shall have no other gods before me" (Exodus 20:2, 3), God meant: "Remember how I demonstrated my love for you and my incomparable power on your behalf! The Israelites were to declare before God that they had rendered the tithe and to request God’s blessing for having done so. Someone may ask, "Well, if you can die for someone and not have love, what in the world is love?" Yet in spite of this word you did not believe the Lord your God." I must buttress my faith with some promises. He is author of. He tells us about God’s power that gives us everything we need for life and godliness. This is very nearly the definition of coram Deo—to live before the face of God, under His authority and unto His glory. Where there is no faith uniting the heart to God, there is no true love. Therefore, the faith God aims to produce through the exodus is a confidence that God will do for us in the future what he has done in the past. It is a matter of demonstrating His character and nature to us. The law was given 430 years after Abraham entered the Promised Land, and thus was added to the promise. Israel has arrived in the wilderness of Sinai three months after the exodus from Egypt. That means thinking about the Bible deliberately and consciously, seeking God's wisdom. God’s law is important to us today for several reasons. Unlike us, God never changes in his person or his purposes. So whenever you read the word "law" in the New Testament, ask yourself: is this the OT, or the writings of Moses, or the legalistic distortion of Moses' teaching? Jesus Christ has made this possible through His sacrifice on the cross that is sufficient to pay for our sins once and for all (Hebrews 9:11-12). The law never commanded anyone to try to merit his salvation. Fourth, therefore we must obey the OT commandments the same way we obey the NT commandments—not in order to win God's favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. Love is more than religious practices and humanitarian services. It's a huge topic, but sometimes if we press things together into a nut-size outline, we can plant it in the corner of our mind until it grows into a big tree of insight. well, because sometimes it isn't as obvious as it should be. The exodus was a sign that God would take care of Israel in the future. Psalms 40:8, “I delight to do thy will, O my God: yea, thy law is within my heart.” King David said he mediated in God's Word day and night (Psalm 1:2). This is very nearly the definition of coram Deo—to live before the face of God, under His authority and unto His glory. Printable List of God’s Promises… 3. God knows the future and can tell Abraham what will happen. The letter kills; it is the Spirit that gives life (2 Corinthians 3:6). In 1 Timothy 1:5 Paul puts it like this, "The aim of our charge is love that issues from a pure heart and a good conscience and sincere faith." The law does protect us. This will keep us from giving such bad press to the Mosaic law when really it is the legalistic distortion of law that should get the bad press. And if I am all taken care of, then it feels very natural to want to take care of you, to look you in the eye and smile and want only your good. Thankfully, where Israel (and all of the mankind) has failed, Christ succeeded, demonstrating love even unto death. So the first point in our theology of the law was that love fulfills the law. In other words, it is something we cannot produce without God's enablement. In conclusion, then, the points are these: first, the law is fulfilled in us when we love our neighbor as ourselves. Shadows are not the same as the reality but even in the shadows of death we have no fear of evil for He is with us wherever we go. I don't feel angry or depressed or anxious. How might the vision’s setting on a high mountain have moved people to godly shame? We follow the law by obeying it but we can only be truly free when we believe in Christ who is the law Himself. And the third point was that, therefore, the law itself does not demand meritorious works, but only the obedience which comes from faith. The origin of love is the heart of faith. The importance of these verses is crucial because it explains that while our calling to salvation is gifted from God himself, by having knowledge of him, it is the exceeding great and precious promises that enable us to partake of the divine nature (eternal life). Their first king was Saul, and the second was David, who wrote many of the Psalms. Psalms 40:8, “I delight to do thy will, O my God: yea, thy law is within my heart.” King David said he mediated in God's Word day and night (Psalm 1:2). Instead, love rejoices in the truth and is peaceable, gentle, open to reason. It’s just a book that has Scriptural promises listed under different headings such as “Promises for when I’m lonely”, “Promises about Heaven” or “Promises for when I am afraid”. We share a citizenship with those from every nation who call upon the name of Jesus. (Think how vivid the concentration camp would still be three months after the allied liberation!) So Exodus 14:31 says, "And Israel saw the great work which the Lord did against the Egyptians, and the people feared the Lord; and they believed in the Lord and in his servant Moses.". And what a terrific opportunity we have to prove to ourselves and to the world that our peace is not based merely on sameness. By Glenn Davis. The Importance and Power In Our Words. Today, the law teaches us that Jesus is the foundation of all the laws, His life and His teaching are the fulfillment of God's love for humanity. . Paul was not taking a big risk when he boiled the whole law down into one command. Of course since Christ has come and fulfilled the sacrificial side of the OT (1 Corinthians 5:7), and has declared all foods clean (Mark 7:19), and has founded a new people of God which is not a national or ethnic group, many of the OT commandments do not apply to us (e.g., dietary laws, laws about sacrifices, laws pertaining to political organizations and national action). A promise is a covenant or declaration that one will do exactly what they say or something will happen just as … . But many Bible teachers say (or imply) that the law of Moses offers a way of salvation different than the way offered in the gospel. He says: That little phrase "as if" or "as though" is tremendously important. That power will come into our life through Jesus Christ who calls us by his own glory and goodness. The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes . For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. I think we can illustrate the way this works by our present situation here at Bethlehem. There are three significant decisions we will probably make by the end of January: whether to buy the house next door for future expansion or parking, whether to amend the church covenant, and whether to call an assistant pastor for educational and young adult ministries and a children's worker in September 1982. The law itself is against "the works of the law." Paul’s sixth argument is that the law as a covenant was not designed to supplant grace but to show the need for grace (3:15–5:12). I could site some examples, but many should be obvious. When I still my heart with these things and catch a glimpse of God's bright and sovereign future, then I can love again. We are now sons of God, clothed in Christ, and empowered to live righteously (3:24–27). Donate Now. It makes a legalistic Pharisee out of Moses, turns the Torah into the very heresy Paul condemned at Galatia, and (worst of all) it makes God into his own enemy, commanding that people try to merit his blessing (and thus exalt themselves) instead of resting in his all sufficient mercy (and thus exalt him). God wants to bless all the people of the earth. I don't feel threatened anymore. 3:19) to imprison “everything under sin” (v. 22). On the contrary, we uphold the law.". If you live your life on the basis of spiritual pep pills that give an immediate emotional charge and specific practical guidan… First, let us remember the importance and power of our words. First came promise, then law. The people would likely have associated the setting of Ezekiel’s vision with Isaiah’s heartwarming restoration prophecy.Isa. Fourth, therefore, the Mosaic covenant is not fundamentally different from the Abrahamic and New Covenants, for we should obey the commandments of all three from the very same motive—not to win God's favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. Paul said now that the new covenant has come, we are no longer under the law’s supervision. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. The second point was that love only comes out of faith in God's promises. But it can be shown from Paul's teaching and from the law itself. Send me a message and I will add it to the list. Yet some people become discouraged because they fail to see results after asking for His assurance. Jesus said in Matthew 7:12, "Whatever you wish that men would do to you, do so to them; for this is the law and the prophets." But under the Mosaic covenant salvation (or God's blessing) is not offered freely to faith, but instead is offered as a reward for the works of the law. Thus Paul teaches that we should not leave the law behind, not reject the law for something else, but fulfill the law in the power of the Holy Spirit through faith which works itself out in love. Only genuine faith is going to issue into love. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. All of our resources exist to guide you toward everlasting joy in Jesus Christ. (See also Numbers 14:11, 20:12; Deuteronomy 9:22–24.). It has to do with the theological content of the Abrahamic covenant and the historical and theological relationship between that covenant and the law of Moses, which came 430 years later. But I also know there are some who are opposed to one, some opposed to two, and some opposed to all three of these proposals. For example, Jesus said in Luke 24:44, "These are my words which I spoke to you . The path on which the Spirit comes to us is faith in God's promises; and when he comes, the fruit he produces is love. If any law could give life to us, we could become acceptable to God by obeying that law. Christian citizenship expands far beyond the country on our passport. Is there a way to know which promises of God are for us today? Today I tackle another reader request and hope you will find encouragement about this topic. Have something you would like covered? Second, love is the out-working of authentic, saving faith. They are above us and beyond us. Even though we may already be able to recite them by heart, really believing and living them can still be a challenge. We may change our minds as we age, or our situation changes or we get more information. Does the Law disagree with God's promises? To be sure, genuine love will lead to great labor. But the law was only meant to last until the coming of Christ who is the fulfillment of God's promise. The third meaning of the term law is not a different part of the OT, but the OT understood in a different way. We will see that this does not mean: you don't have to keep the law. Third, therefore the law did not call for meritorious works, but for the obedience which flows from faith. It is deeper than labor and prior to labor and enables labor. The most important thing it does is to force us to recognize our need for righteousness, forgiveness, and salvation. The high mountain. system of rules that a particular country or community recognizes as regulating the actions of its members and may enforce by the imposition of penalties2 Here Paul explains why Israel has not fulfilled the law even though she pursued it for centuries. He had the authority of Jesus for doing so. That is, virtually everyone agrees that anybody that was justified in the OT was justified by grace through faith; it was a gift of God. It defines right and wrong. ), Now let's look at the law itself. Love is the out-working of genuine, saving faith. Rather, the law was designed to show the way for redeemed people to please God. First, the law is fulfilled when we love our neighbor. The Law’s condemnation does not fall on us, because “the law of the Spirit of life set me free from the law of sin and death” (Romans 8:2). (Isaiah 55:10, 11). Fix that problem! The second point is this: love is not a work that we do on our own to show ourselves meritorious to God; it is the fruit of faith in the promises of God. Now I know that hardly anyone says that God saved people differently in the OT than he does today. The main goal of this lesson is to teach that ‘God always keeps His promises.’ This weeks craft also includes a free printout rainbow listing seven of God’s promises to us. What can we learn about God from the story we just read?” Possible Answers: God makes big promises. What does the bible say about making promises to God though? What is a promise? God does not make any promises that He does not intend to keep. 3:19) to imprison “everything under sin” (v. 22). Lesson: God’s Promises Main text: Psalm 145:13 Description: God is trustworthy and faithful in all that He promises us.His promises do not rely on us; they rely on Him. But this in itself didn’t come with a promise of power to obey what the law commanded. It can refer to part of the OT, as when Jesus says, "I have not come to abolish the law and the prophets" (Matthew 5:17). This is what has been overlooked so often. . So we have three testimonies in the New Testament that what God is trying to do through the law is make loving people out of us. The law is based on faith in God's promises, not on legalistic strivings. These promises are sealed by the highest authority, God's word. Bible verses about Law. By no means! One of God's purposes in the exodus was to cause his people to trust him, that he would take care of them and bring them to the promised land. Paul makes it clear in the Bible that we can hold onto God’s promises to us because we are in the family of God. Romans 3 teaches us that law tells us our duty, that is, what we are obliged to do. The most important thing it does is to force us to recognize our need for righteousness, forgiveness, and salvation. Certainly not! Remember Peter and the walking on … The idea that believers who have faith abolish or no longer need God's law was a foreign concept to the apostle Paul. Further down in Galatians 5:22, love is called the fruit of the Spirit. 1 Timothy 1:8-10 ESV / 70 helpful votes Helpful Not Helpful. The answer is that love is not in the world. Whether or not you have the patience to look with me for half an hour at Galatians 3:15–18depends in large measure on the way you live your life. God’s law is important to us today for several reasons. James said it a bit differently (2:8), "If you really fulfill the royal law according to scripture, "You shall love your neighbor as yourself," you do well." Trust in me now, and look to no other source for help." The mistake of Israel was not in pursuing the law, but in pursuing it by works instead of by faith. We’re on a mission to change that. We will see in a few moments how many in Israel twisted the Mosaic law into legalism. God is the Sovereign of the universe, existing supremely above all else. It can refer to the whole Old Testament, as in Romans 3:19 (where the preceding quotations come from the psalms and prophets). The key passage is Romans 9:30–32. "Is the law then against the promises of God? # 7 - Promise … ." The ten commandments are based on a call for faith in the God of the exodus, just like the moral teachings of the NT are based on a call for faith in the Lord of Good Friday and Easter. Is The Law Of God Valid Today? God never promises to keep us from the storms of life, nor to take us around them or to take us above them but He does promise to go with us through them. The Law, in Calling for Love, Calls for Faith. It takes no Christian grace whatever to live in peace where everyone thinks and feels the same. The promises of God are for today – not yesterday. This week focuses on the rainbow and God’s promises. You can't abuse others for self-gain by killing or lying or seducing another's spouse or dishonoring your parents, if you really believe the God of the exodus and the God of Easter is at work to give you the future that is best for you. God is not going to give you a promise and then say, “You know, maybe I didn’t mean that.” And when He does answer, He wants us to give Him glory and praise because He truly has worked on our behalf. That is legalism. What does this teach about God: Say, “This story tells us many things about Abraham, but God is the real hero of the Bible. The law, however, could not take away sin and give salvation. But sometimes he simply used the word "law," as when he said, "You are not under law but under grace" (Romans 6:14). James 1:5 teaches to pray for wisdom and God will give it to us. Two major gifts of grace are the unmerited mercy God grants us by His loving nature and His spiritual law the apostle Paul said he took “delight in” (Romans 7:22). And so the time of controversy in which we find ourselves is not bad; it is a good occasion to test whether there is really grace within us or not. The law of Moses simply spells out the way Israelites will live if they genuinely feel their future is secure in God. The law of God is often equated with Old Testament law. Here's what I will do: I'll mention the five points I want to make, then go back and give their biblical basis, and then sum them up again. You don't steal if your future is secure in God. God gave us the law . I am eager for all three of these things to happen. The law which God gave to Moses at Mount Sinai a few months after bringing the people out of Egypt has been the victim of some very bad press in the past several hundred years. The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God Paul has established that Abraham and his children, including the Gentiles, are saved by faith in God’s promise. The difference, they say, is this: in the Abrahamic covenant and New Covenant salvation is promised freely to be received by faith apart from works of law. Only in Jesus Christ can these things be gained, “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4 ESV). So the first point in our nutshell theology of the law is that the law is fulfilled in us when we love our neighbor. (Deuteronomy 26:12-15) God viewed withholding the tithe as stealing from him.—Malachi 3:8, 9. That is, they severed it from its foundation of faith, failed to stress dependence on the Spirit, and thus turned the commandments into a job description for how to earn the wages of salvation. “For no matter how many promises God has made, they are “Yes” in Christ. Every single commandment, says Romans 13:9, has love as its aim. And He comes into our hearts by the Holy Spirit and makes them His dwelling place (John 14:23,26), if we open the door to Him when He knocks (Revelation 3:20). The ten commandments are the heart of the Mosaic covenant and are found in Exodus 20. Let me start from basic principles. The agony of slavery and the spectacular deliverance through the Red Sea are vivid in their memories. The law was not designed to replace the promise. Here are the key passages: Galatians 5:6, "In Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love." The law does two things: It shows negative things and positive things. Specifically, it can refer to that part of the OT written by Moses, the first five books, called the Torah. The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. The Book of Exodus (the name means 'departure') tells us about these events. When God makes a promise to his people, it will come to pass. Paul, in no uncertain terms, tells us what he thinks of the law. The point is this: to whatever degree we achieve this divine love for each other, it will be owing to faith in the liberating promises of God. Pursue … It can be used to review one promise each day. That is, if you try to use the law as a job description of how to earn God's favor you are doing something that the law itself opposes. Therefore, God sent Christ to atone for sin (Romans 8:3), that he might pour the Holy Spirit into our hearts, "in order that the just requirement of the law might be fulfilled in us who walk not according to the flesh but according to the Spirit" (Romans 8:4). What then was the law’s purpose? When He gives us a promise, we can be sure He will do what He has said. It does not seek to avoid a brother who differs, it does not wear a scowl, it does not spread rumors or speak evil of a neighbor, it does not close its ears to the evidences. We will close by singing the beauty of God's law with Psalm 19. James 1:5 teaches to pray for wisdom and God will give it to us. I want to try to vindicate Moses from this misunderstanding by giving you a biblical theology of the law in a nutshell. "Love is from God" (1 John 4:7). This text has nothing in it that is immediately practical. We know that in the Old Testament, God speaks to us in the Son. Therefore, the exodus was the foundation of Israel's faith. The Old Testament does give us the basic laws, although Biblical law and its applications are found in both Testaments. Your gift enables our worldwide outreach. The Holy Spirit tells us through the apostolic memoirs and writing. The fourth point follows naturally, namely: we must therefore obey (or fulfill) the OT commandments the same way we must obey the NT commandments—not to win God's favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. Promises like: I will build my church and the gates of hell will not prevail against it. (Romans 7:12). We Can Count On God’s Promises … First published in Tabletalk Magazine, an outreach of Ligonier. Therefore, love is the fruit of the Spirit and the outworking of faith. Most people in the world have no experience of lasting joy in their lives. We can avoid frustration by understanding how Scripture teaches us to claim His promises. With hundreds of promises in the Bible, how can we tell which are general promises for all of us and which promises are specific promises to a specific person? The past event of the exodus is a sign of God's willingness to help Israel in the future. Only in Jesus Christ can these things be gained, “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4 ESV). The promise first made to Abraham had come to pass, and the period of the law’s supervision, joyously, had come to an end. But God doesn’t decide to do something then a thousand years later realize it was a bad decision. Is often equated with Old Testament, God 's word one command nation who call upon the name what does the law teach us today about god's promise '... Nothing in it that is immediately practical not doing it out of love is the. 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